This article was published by Al Jazeera International.
Two hundred
years ago today, Britain’s House of Commons purchased a collection of marble
sculptures that were removed from the Acropolis in Athens. The man who took
them was the seventh Earl of Elgin, then British Ambassador to the Ottoman
Empire.
The British
people paid Lord Elgin 35,000 pounds for the collection – a handsome sum at the
time, but only about a quarter of what Elgin said it cost him to remove and
ship them over 15 years.
The decision
was controversial at the time and remains so today. To remove slabs of the
Parthenon frieze, Elgin’s workers had to destroy a row of marble cornice above
them. The sculpted slabs themselves are half a metre deep.
To lighten the load in shipping, Elgin had the backs of them sawn off.
Even before the parliamentary debate
took place, negative publicity surrounded the removal. In the
Curse of Minerva, first published in 1811, Lord Byron, a fellow Scot,
predicted the demise of the British Empire on account of the raptorial
insrincts that led Elgin to the removal of the Marbles:
“So let him
stand, thro’ ages yet unborn,
Fixed statue on
the pedestal of scorn!
Though not for
him alone revenge shall wait,
But fits thy
country for her coming fate:
Hers were the
deeds that taught her lawless son
To do, what oft
Britannia’s self had done.”
The House of Commons formed a committee to investigate
how Elgin obtained the marbles, and it is on that basis of that committee’s
report that Parliament decided to purchase them from him. But the committee
had no independent documentary evidence. It only had Elgin's word to go on.
“Did the
permission specifically refer to the removing of statues, or was that left to
discretion?” the
committee asks.
Elgin replies
evasively: “No, it was executed by the
means of those general permissions granted; in point of fact, permission
issuing from the Porte for any of the distant provinces, is little more than an
authority to make the best bargain you can with the local authorities.”
As British ambassador to
Constantinople, Elgin apparently used his influence to study the Parthenon -
then stretched that permission.
What Elgin had,
in fact, obtained, and pointedly failed to preserve a record of for the
parliamentary committee, was a letter, rather than an official decree, or
firman.
“What this
letter included was that the Ottomans in Athens should be helpful to Elgin’s
team and allow them to draw and take casts and maybe from the debris all around
the Parthenon few sculptures or pieces of marble with inscriptions could be
removed – some,” says Eleni Korka, Dir. Gen. of Antiquities at the Greek
Culture Ministry. “But there is a sentence in the middle of the text saying
that in no possible way could there be harm to the monument.”
The Greek
campaign to reunite the Marbles started in the 1980s. Greeks feel that Elgin
removed the marbles both violently and illegally. But ownership is not the
issue, they say.
“I think that
these sculptures, which form part of an international cultural heritage, these
belong to themselves, they belong to the Parthenon, and the Parthenon is here,”
says Dimitris Pantermalis, president of the board of the New Parthenon Museum
in Athens, where originals are displayed alongside plaster casts of marbles now
removed to London. “If you ask people what they prefer, to have these marbles
together or divided, it is very difficult to justify wanting them divided.”
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