This review of The Full Catastrophe by James Angelos was published in The Weekly Standard under the title, "Greece on the Edge".
When journalist
James Angelos embarks on a series of trips to report on the Greek debt crisis,
he finds that no-one is to blame for it.
On Zakynthos,
for example, three quarters of blindness disability beneficiaries were exposed
as frauds. The island’s ophthalmologist had liberally handed out certificates
of blindness, countersigned by the prefect.
Angelos
approaches the prefect first: “The doctor!” he says. “Only he has
responsibility. The doctor puts you down as blind. Not the prefect.” Angelos
duly interviews the ophthalmologist: “One of the people who put down a
signature was me,” he admits. “Even if there are a thousand signatures, if the
prefect doesn’t sign it, no-one gets anything.”
More
astonishing than these men’s self-defence is their eventual fate. Although the
island is buzzing with talk of the scandal, the prefect runs for its
parliamentary seat and wins. The ophthalmologist quietly retires from the
national health system with full pension.
Anyone left
incredulous at this lack of accountability should enjoy Angelos’ telling of how
two treasurers at the municipality of Pangaio, in northern Greece, lured their
mayor to a rendezvous and shot him dead with an Uzi submachine gun. The
treasurers could not account for €700,000 missing from municipal accounts. At
their trial, they claimed that the mayor had forced them to embezzle.
The jury convicted,
but embezzlement and murder notwithstanding, the treasurers were able to
continue to provide for their families at public expense for nearly four more years.
Even after they lost an appeal, the disciplinary process “took really long to
start functioning properly,” as one government official put it.
The Full
Catastrophe is based on stories Angelos originally covered for The Wall Street Journal. Reworked and
expanded, they illuminate the nature of the problems that led Greece to its
present pass - opacity, unaccountability and lack of meritocracy in a bloated
public sector, and among many who have dealings with it.
Angelos’ prose
is beautifully light, and capable of large, yet unobtrusive, shipments of
information. He has a Herodotean gift for quoting direct speech. What people
say and how they say it are his chief means of observing them, since his
interviewees are strangers to him. The cumulative effect is that rather than
drawing heavy-handed conclusions, Angelos ripens them in the reader’s mind.
Occasionally
Angelos leads readers to judgments without cultural context. In a chapter on
the vast influx of Europe-bound war refugees Greece has received in recent
years, he quotes dreadful racism in the mouths of Greeks: “If you were an old
man and saw fifty blacks walking down the street past your house – and I’m
talking very black – wouldn’t you be
afraid?” and old man asks him in the border town of Tychero (p192).
It is true that
many Greeks say such things, but Angelos’ Western readers are sophisticated
enough to understand political correctness. His sources are not.
On the few
occasions when Angelos expresses an unabashed conclusion, it is well aimed.
After listening to rants against Jews, Muslims and Turks, Angelos says: “The
monolithic, ossified brand of Greek nationalism that has long concealed
evidence of past pluralism has served to denigrate the concept of Hellenism
itself, making it trite, insular and fragile.” (p. 187). This is the manifest
anguish of a worldly Greek lamenting attitudes that ultimately imperil his
ancestral homeland.
The Full Catastrophe requires one important caveat: while it does very
well recording primary problems that led Greece to over-borrow, it spends
almost no time discussing the secondary problems created by creditors’
prescribed therapy.
In 2013 one of those
creditors, the International Monetary Fund, acknowledged that it had miscalculated the so-called
multiplier effect of austerity. Whereas it had estimated that the economy would
shrink by 50 cents for every euro cut from public spending, the lack of
competitiveness in the Greek economy made it twice as vulnerable. A report by the Bruegel Group, a Brussels think-tank, reached similar conclusions the
following year. Miscalculations such as these emboldened Greek parliament
speaker Zoi Konstantopoulou to make the absurd claim that Greece’s entire debt is due to austerity, and
that Greece should repay none of it.
As early as
2010, the IMF told the European Union that attempting to finance Greece without
a generous, up-front debt reduction was unsustainable. The EU did not want to
listen, largely because French and German banks held more than €100bn in Greek
debt. A haircut to the Greeks meant another bailout of European banks, two
years after governments spent €1.3tr refinancing them.
Some debt reduction
came in 2012, when the IMF threatened to pull out of a second institutional
loan to Greece, but this was foisted upon the private sector. This meant that
80 percent of the €103bn discount came from Greek banks, Greek pension funds
and Greek educational institutions, whose savings at the Bank of Greece had
been converted to bonds. Pension funds, which lost €12.8bn, have remained
crippled ever since, and must be subsidised with budget money.
Finally,
creditors prescribed a €50bn privatisation plan, through which Greece guaranteed
bailing-in public assets. But privatising every shred of public infrastructure
taxpayers had built, including the power grid, roads, rail, ports, and
airports, would not be enough. Vast amounts of public land would have to be
bundled, securitised and dumped on the market, severely devaluing the real
estate banks held against non-performing mortgages.
Compounding
these grave design flaws were Greek errors of execution. The Greek civil
service represents over 15 percent of all people in work. It is Greece’s
best-paid and most tightly unionised workforce, capable of swinging elections. Governments
opted for across-the-board wage cuts rather than layoffs. These had a knock-on
effect on the private sector, reducing minimum wage by a fifth, to €3.33 an
hour. Unemployment remains at 25 percent despite the wage cut, but the civil
service continues to enjoy tenure. The state is a Holy Cow that continues to
lie across Greece’s road to recovery.
Crisis-era
governments also kowtowed to pensioners and the nearly retired, together more
than a quarter of the population. They have suffered benefit cuts of more than
20 percent, but in a country where only 3.5 million out of 11 million people still
work, this isn’t enough. Retirement benefits still haven’t come down as much as
health spending over five years (over 50 percent) and funding for higher education
(three quarters), nor have they allowed a much-touted corporate tax cut from 26
percent to 15 percent – all of which would arguably have helped the economy
more than pensioner-driven consumer spending.
In short, Greek
governments never claimed ownership of reforms the country needs. It is easier
to take orders resentfully and blame creditors for policy failures. For
pensioners and the civil service, who together claim more than half the budget,
they contemplated only generational change, as though these groups should never
be disabused of their expectations, which have become entitlements writ in
stone. So just as people benefited unequally in the good times, they have
suffered unequally in the bad.
The Greek
failure of leadership and the creditors’ foul-ups now mean that years of
austerity have brought a balanced budget but little prospect of growth or jobs.
Many Greeks now believe that the bailouts weren’t even meant in good faith, but
as a means of economic colonialism. They have a sense of their fight for
sovereignty and dignity as the vanguard of a global struggle for the soul of
capitalism.
It is this
resentment and mistrust that brought the leftwing Syriza party, or Radical Left
Coalition, to power in January. Syriza promised to focus on growth and end the
vicious cycle of austerity and recession by rescheduling Greece’s debt.
Greece currently
has 16 years to repay the €204bn principal to the European Commission, the
European Central Bank and the International Monetary Fund. The level of wealth
extraction from the Greek economy required to achieve this is as high as 4.5
percent of GDP a year. Syriza wants this lowered to between 1.2 and 1.5 percent
of GDP. In a debt sustainability analysis the IMF recently agreed, suggesting
that Greece be given a 30-year grace period followed by a 40-year repayment
period – essentially the rest of the century.
After five
months of tortuous negotiations, a third, €86bn loan was agreed on July 13. Greece was offered a €35bn investment fund
and a promise to discuss debt sustainability in the autumn. But Syriza got this
is in return for going back on its promise to end austerity. Apart from further
– needed - cuts to pensions, consumer tax and corporate tax will rise.
This has caused
a rift within the party. The crisis has halved the life expectancy of elected
governments and moved voters towards extremes. More badly implemented austerity
will, sooner or later, give further impetus to that trend.
How does one
reconcile Angelos’ diligence with the lack of cultural context and a more
balanced view of the multiple causes of the crisis? One believes Angelos when
he claims a “fondness for Greece and many of its people”. The answer could be
that Angelos’ perspective remains that of a diaspora Greek struggling to
understand the complexes of his ancestral home.
Angelos has a
good ear for popular wisdom. Greeks’ relationship with authority – both their
own government’s and the European Union’s - has been transformed by this
crisis, and not for the better. Surely the most fitting Greek saying for The Full Catastrophe is: Good friends
don’t strike good bargains. Good bargains make good friends.
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