This article was published by Al Jazeera.
Police carry out a routine residence document inspection during a patrol in the Omonoia area, central Athens (Photo by Anna Psaroudaki)
The Athenians of Amerikis Square are in no doubt about it -
Golden Dawn, the far-right nationalist party many describe as neo-fascist, is
to be thanked for cleaning up their neighbourhood.
“Immigrants used to just rob you. But in recent years they
were also beating you up,” says Katerina, a florist who has worked on the
square for nearly two decades.
“They camped on the square. They would relieve themselves in
plain view. They were constantly fighting amongst themselves. I don’t want to
go home every evening wondering if I’m going to survive the wait at the bus
stop,” she says.
Katerina relates how Africans mugged a fellow shopkeeper two
doors away while opening her clothing boutique one morning. Some of her elderly
clients say they have been mugged after picking up their pensions at the bank.
About a year ago, people started to call Golden Dawn to
escort them to the bank or to break up fights among immigrants. “Things have
improved a lot since then,” says Katerina. “The first phone number people call
is no longer the police. It’s Golden Dawn.”
Immigration has become a hot political issue during the four
years of Greece’s crisis, especially when linked with unemployment. One in four
workers is now jobless as 18.4 percent of the economy has evaporated. Felonies
have tripled in the past two years, compounding economic insecurity with
physical.
Almost solely on the issues of crime and immigration, Golden
Dawn managed to win seven percent of the popular vote in elections last June,
taking 18 seats in parliament. Its appeal has since grown, recent opinion polls
show. There is a public perception that the party fills a law-enforcement
vacuum.
But Greece’s migrant organisations see Golden Dawn differently.
They say it is taking the law into its own hands, and they suspect police
collusion.
“Before,
there were only ugly words. Now they are on the point of killing people,” says
Javed Aslam, elected leader of the Pakistani community since 2003.
“There are
two separate laws. The police leave the fascist alone, and if a foreigner does
the slightest thing he goes to jail,” he says.
Asked if
the state has turned a blind eye to harassment of migrants, Aslam says, “It is
clear that practically they don't stop them.”
The
watchdog 1 Against Racism says vigilante groups in central Athens
neighbourhoods like Amerikis Square are responsible for 87 reported violent
attacks on migrants in the first nine months of the year. It calls these
reports “the tip of the iceberg”.
“Most of
the attacks are perpetrated by groups… they approach migrants in public places,
usually at night, ask them where they’re from and then attack,” the group says
in report released this week.
“In some
cases the victims or witnesses said the perpetrators were members of Golden
Dawn, either because they carried the party’s emblems or because they were
recognised from other party events in the same area.” Golden Dawn’s symbol is a
right-angled meander bearing a strong resemblance to the swastika.
The
watchdog says 15 of its reports concern mistreatment in police stations, such
as “humiliating behaviour, prolonged detention or destruction of official
documents.” None of the reports has resulted in a prosecution.
Aslam sees
the increase in racist violence as inseparable from a new government policy to
detain and deport illegal migrants. This marks a departure from two decades of
low-maintenance laissez-faire.
For years,
undocumented migrants would be given a dated chit and asked to depart
Greek soil within three months. Then they were simply released. If they were
arrested after that, the process was repeated with a new chit and a new date.
In effect, authorities were allowing the market to decide who stayed.
This meant that most immigrants lived off the grid. They paid no taxes or
social security and created a black labour and consumer economy.
Greece’s economic collapse has also meant the collapse of this shadow
economy. Unemployment led many to crime, creating an impetus for Golden Dawn.
Sensing voter drain to the right, the newly elected, conservative-led government started police sting
operations last August. Illegal migrants are now bussed to detention camps far
from city centres. Police may detain them for six months before deporting or
releasing them.
Aslam
believes the policy has simply cast a cloak of terror over everyone. “They want
to terrorise those who are here. Do you think it is the illegals who have been
hurt? Not more than a few.” He says illegals have gone into hiding while the
more visible, legal residents absorb the harassment.
Police spokesman Christos Manouras sees it differently. “We have
cleaned up the city; Athens has become more humane, there is a different
quality of life and people are saying so.”
He sharply distinguishes legal from illegal aliens. “The legal immigrant
has a right to life and to the society he migrated to. He is assimilated into
society, he is accepted by everyone. We consider him a moral extension of
ourselves and embrace him.”
The ruling conservatives have tried to distance both
themselves and the state from Golden Dawn’s actions. Public Order Minister
Nikos Dendias stripped the party’s MPs of their police bodyguard last month,
after one of them smashed unlicensed vednors’ stalls at a local farmers’ market
with his police escort present. A few days later, at the government’s behest,
Greece’s Supreme Court issued a circular instructing police that parliamentary
immunity did not protect deputies from arrest when they committed a felony,
such as violent assault.
Bureaucratic
nightmare
Discrimination may be more insidious than outright thuggery.
Pastor Jimoh Adebayo has for two decades held his ministry on the fringes of
Amerikis Square. He says implicit racism runs through Greece’s stultifying
immigration bureaucracy. “They say bring this paper, then the next day they say
bring something else,” says Jimoh. “Almost every officer in all the departments
seems to have their own interpretation of the law.”
This Kafkaesque treatment has kept many migrants in limbo. But
if it was meant to discourage, the dysfunctional Greek immigration process has
backfired. Economic migrants posing as refugees flooded the asylum pipeline
with spurious applications, constipating it for years and giving themselves a
legal hiatus as temporary residents. Greek authorities responded by treating
all applications as suspect. Between 2006 and 2011, Greece received 89,575
asylum applications. It has approved 929. There is still a backlog of some
45,000.
Greece has earned itself international opprobrium for
failing to filter those with genuine fear of persecution for race, religion or
political beliefs.
“Many Syrians right now don’t want to apply for Asylum,
because they know that the system does not work,” says Petros Mastakas, an
officer for the United Nations High Commission for Refugees in Greece. “They
try to smuggle themselves to other European countries, while others who are not
entitled to asylum do apply in order to extend their stay in Greece,” he says.
Greece is in the process of staffing a dedicated asylum
service that bypasses regular immigration police. “We are about a month and a
half away,” Police spokesman Christos Manouras says.
A tidal wave
Greece has had more than its fair share of migration flows,
perched as it is on Europe’s southeastern corner. It saw a flood of economic
migrants from Eastern Europe when the Iron Curtain fell on its northern border in
1990. More recently the Aegean
archipelago has become traffickers’ preferred point of entry into Europe,
swamping Greek authorities. More than 600,000 arrests over the past five years
have led to only 182,000 deportations.
The few thousand now in detention do not suggest that police
are capturing anything approaching the balance. So at the end of the day, the
economy seems to determine the fate of migrants more than the new immigration
policy or Golden Dawn’s shenanigans.
“We are now half or a quarter of what we used to be,” says
Pastor Jimoh. His congregants, mostly factory or farm labourers, have
voluntarily moved on to northern Europe. A fraction returned to Nigeria and
Sudan. Golden Dawn has played little or no role in this. “More than ninety
percent of the people are very, very kind and hospitable,” he says.
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